An Ambivalent Rejection: Baptism for the Dead and the Reorganized Church Experience
April 14, 2018Dialogue 23.2 (1990): 61–83
Launius shares how the Reorganized Church has changed their stance on baptisms for the dead.
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The Political Background of the Woodruff Manifesto
April 13, 2018Dialogue 24.3 (Fall 1991): 21–39
Lyman discusses the political pressures from the United Government which led to the church issuing the First Manifesto.
The Kirtland Temple as a Shared Space: A Conversation with David J. Howlett
March 14, 2018Dialogue 47.1 (Spring 2014): 104–123
An oral interview between an LDS Member and a Community of Christ member regarding the history of the Kirtland Temple. They explain that despite differences in religious beliefs, people can still form friendships and cooperate.
Rooted in Christian Hope: The Case for Pacifism
March 15, 2010by Richard Sherlock As a pacifist for my entire adult life, I find the Dialogue call for papers too inviting to ignore. During the Vietnam War thirty-five years ago, I came to grips with what…
LePetit Richards and the Big Dipper Carpet—An Amusement Based on a Reworking of Whittle’s Research Notes
November 2, 2021Podcast version of this fiction piece. This was not the only time that Richards, originally born Neville Colyer, the son of a millwright in Oxfordshire, had worked through the imagery of the stars. He had…
So Then They Are No More Twain, But One: An Exploration of Liminality
June 21, 2023When the curtain rises on the Judeo-Christian garden story, we encounter a series of in-between or liminal phenomena: 1) Adam and Eve, who represent neither fallen humanity nor exalted deities, who “have no status, property,…
Fundamentalist Attitudes Toward the Church: The Sermons of Leroy S. Johnson
April 14, 2018Dialogue 23.2 (Summer 1990): 39–60
Driggs shares what an early fundamentalist leader by the name of Leory S. Johnson taught about the church and polygamy.
The Mark of the Curse: Lingering Racism in Mormon Doctrine
March 31, 2018Dialogue 32.1 (Spring 1999): 119–135
Norman discusses instances where the racist teachings that justified the priesthood restrictions before 1978 continue to be taught.
“No Respecter of Persons”: A Mormon Ethics of Diversity
April 9, 2018Dialogue 27.4 (Winter 1994): 79–100
Eugene England addresses issues of inclusion and exclusion reflecting on what it means that “God is no respector of persons.”
My Short Happy Life with Exponent II
March 26, 2018Dialogue 36.3 (Fall 2003): 191–1933
Claudia Bushman and others reflect back on Exponent II.