An Ambivalent Rejection: Baptism for the Dead and the Reorganized Church Experience
April 14, 2018Dialogue 23.2 (1990): 61–83
Launius shares how the Reorganized Church has changed their stance on baptisms for the dead.
Dialogue 23.2 (1990): 61–83
Launius shares how the Reorganized Church has changed their stance on baptisms for the dead.
Dialogue 4.2 (Summer 1971): 73–76
Church members, from some General Authorities to some Sunday School teachers, are generally impressed with and concerned about “scientific proof” of the Book of Mormon. As a practicing scientist and Church member, I am singularly unconcerned about such studies — in fact, when it comes to such matters, I am hyper-conservative.
Dialogue 44.1 (Spring 2011): 53–84
This essay explores conflicting messages within LDS teaching on LGBT rights, when it both opposed same-sex marriage and in the wake of Prop 8 also came out in support of other LGBT rights that display both wrath and mercy. It explores a theory of LDS teachings on homosexuality along these lines, as well as the context of shifting norms around sexual identity.
Dialogue 47.1 (Spring 2014): 104–123
An oral interview between an LDS Member and a Community of Christ member regarding the history of the Kirtland Temple. They explain that despite differences in religious beliefs, people can still form friendships and cooperate.
Dialogue 24.3 (Fall 1991): 21–39
Lyman discusses the political pressures from the United Government which led to the church issuing the First Manifesto.
by Richard Sherlock As a pacifist for my entire adult life, I find the Dialogue call for papers too inviting to ignore. During the Vietnam War thirty-five years ago, I came to grips with what…
Podcast version of this fiction piece. This was not the only time that Richards, originally born Neville Colyer, the son of a millwright in Oxfordshire, had worked through the imagery of the stars. He had…
When the curtain rises on the Judeo-Christian garden story, we encounter a series of in-between or liminal phenomena: 1) Adam and Eve, who represent neither fallen humanity nor exalted deities, who “have no status, property,…
Dialogue 23.2 (Summer 1990): 39–60
Driggs shares what an early fundamentalist leader by the name of Leory S. Johnson taught about the church and polygamy.
Dialogue 32.1 (Spring 1999): 119–135
Norman discusses instances where the racist teachings that justified the priesthood restrictions before 1978 continue to be taught.