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Free article: Developing Integrity in an Uncertain World: An Interview with Dr. Jennifer Finlayson-Fife

Fife “God gives us a world in which we may borrow wisdom from others, but we also must learn through the exercise of free will, through mistake-making, through the earnest seeking of truth based in our own thinking, discerning, and seeking,” says Dr. Jennifer Finlayson-Fife in this must-read new interview from the Winter 2014 issue. Check out “Developing Integrity in an Uncertain World:An Interview with Dr. Jennifer Finlayson-Fife” and download either the pdf version or the html version for free! And have you checked out the rest of the magnificent Winter 2014 issue yet? It features Joanna Brooks’s survey of Mormon feminism, Courtney Rabada’s study of sister missionaries and Nancy Ross and Jessica Finnigan’s look at the feminist presence online, plus many other powerful women’s voices.
Click here to purchase individual articles, or, even better, to become a subscriber to Dialogue!

2016 in Retrospect: An Overview of Noteworthy Books and Articles in Mormon History

2016-retrospect-768x576
Cross posted at Juvenile Instructor
Once again, this is my attempt to recap the historiography of Mormonism from the past twelve months. This is the eighth such post, and previous installments are found hereherehere, here, here, here, and here. I do not list every single book and article from 2016, but I do highlight those I found most interesting and relevent. Therefore, a strong bias is obviously involved, so I hope you’ll add more in the comments.
I think it’s safe to say it was another solid year for the field.

Book Review: Julie J. Nichols's Pigs When They Straddle the Air: A Novel in Seven Stories.

Asking the Questions

Julie J. Nichols. Pigs When They Straddle the Air: A Novel in Seven Stories. Provo: Zarahemla Books, 2016. 148 pp.
Reviewed by Emily Shelton Poole
In her full-length debut, Pigs When They Straddle the Air: A Novel in Seven Stories, Julie J. Nichols presents the interconnected lives of various women living in Salt Lake City over a span of thirty years, mostly during the 1970s and 1980s. Each of the seven stories focuses on a different main character until their lives become so entangled that the narratives converge in tragedy, heartache, and eventual healing. Some of these stories appeared previously in other publications, including Dialogue.

Nichols wrote the stories as part of her dissertation for a PhD in English from the University of Utah. Two of the stories were controversial enough that Nichols lost her position as a creative writing instructor at Brigham Young University. I speculated, briefly, about which stories could have brought about Nichols’s dismissal from BYU—was it the lesbian teaching Primary or the woman calling on Heavenly Mother to bless a nearly-drowned child? The reference to abortifacient herbs? Or the faith healing without the official exercise of the priesthood? Ultimately, it doesn’t matter. Each one touches, to some degree, on the fringy edges of Mormonism, and while the stories are ction and easy to dismiss in an academic way, the existence of actual people on those fringes is a far different matter to consider. In their first iterations, she says, they were unrelated, but many explored “the difficulties of being an educated, unorthodox woman in Utah Mormon culture.”

Mexicans, Tourism, and Book of Mormon Geography

Dialogue 50.2 (Summer 2017):55–88
Maintaining a conviction of the truthfulness of the Book of Mormon
is no easy task in the era of DNA studies, archaeological excavations, and
aggressive attacks by evangelical Protestants. Latter-day Saints cultivate
commitment to the veracity of the Book of Mormon in many different
ways.

Roundtable: When Feminists Excommunicate

Dialogue 50.1 (Spring 2017): 183–192
I am concerned about the ways in which I see patriarchy swallow up the demands of feminism and use them against women. Each time we gain som

The Secular Binary of Joseph Smith’s Translations

Dialogue 54.3 (Fall 2021): 1–40
The debate about Joseph Smith’s translations have primarily assumed that the translation was commensurable and focuses upon theories of authorial involvement of Joseph Smith.

Multiculturalism as Resistance: Latina Migrants Navigate U.S. Mormon Spaces

Dialogue 53.1 (Spring 2020): 5–32
I cannot help but smile when she calls me hermana, her “sister.” Her reference to me signifies a dual meaning: I am not only like a family member to her, but additionally, the term hermana is used among Spanish-speaking members of the Church of Jesus Christ of Latter-day Saints (also known as Mormons) to signify solidarity and integration with one another.

Editor Kristine Haglund on Mormon motherhood

By Gary Skidmore on Flickr

Editor Kristine Haglund was tapped for quotes on Mormon motherhood in light of the remarks on Ann Romney’s motherhood in both Buzzfeed and Slate:
“The strong prescription that women should not work seemed more jarring in a social context in which women’s right to participate more fully in the economy was starting to seem well-established,” said Kristine Haglund, a feminist and editor at liberal Mormon journal Dialogue.

On Racism and the Mormon Church and Response

Early this week, scholar John Turner presented an opinion piece in the New York Times on “Why Race Is Still a Problem for Mormons.” Turner, who has a new biography out on Brigham Young, says “The church could begin leaving those problems behind if its leaders explained that their predecessors had confused their own racist views with God’s will and that the priesthood ban resulted from human error and limitations rather than a divine curse. Given the church’s ecclesiology, this step would be difficult. Mormons have no reason to feel unusually ashamed of their church’s past racial restrictions, except maybe for their duration. Their church, like most other white American churches, was entangled in a deeply entrenched national sin. Still, acknowledging serious errors on the part of past prophets inevitably raises questions about the revelatory authority of contemporary leaders….

Pragmatism and Progress: An Overview of LDS Sister Missionary Service in the Twentieth Century

Professor Andrea Radke-Moss provides a fascinating overview of sister missionary service in the history of the church over at Juvenile Instructor, which proves to spotlight why Saturday’s announcement was truly revolutionary:

“President Thomas S. Monson’s announcement in General Conference on Saturday, October 6, 2012, that young women can now serve missions at age 19 is no less than revolutionary. This move might seem like a pragmatic attempt to boost global missionary efforts. However, a brief historical overview of the last century’s changes for sister missionaries provides some useful context for how remarkable this policy really is.