The Community of Dialogue
September 5, 2016But I remember once arriving at someone’s house, being welcomed into their living room, seeing an entire run of Dialogue issues displayed prominently on their shelves, and immediately feeling at home.
But I remember once arriving at someone’s house, being welcomed into their living room, seeing an entire run of Dialogue issues displayed prominently on their shelves, and immediately feeling at home.
Who is speaking at our “Spirit of Dialogue” conference on September 30th at UVU? Speakers will include Dialogue luminaries Armand Mauss, Darius Gray, Alice Faulkner Burch, Ignacio Garcia, Gabrielle Blair, Patrick Mason, Meg Conly, Greg Prince, Michael Austin, Ben Park, Courtney Clark Kendrick, Paul Reeve, and Eric Samuelsen and more discussing LDS art, the issues surrounding Mormon groupthink, the place of Dialogue within Mormon studies and more. Find biographies of the presenters here.
“Hair-Raising Tales from the Department of the Interior: A Report from the Front Lines of the Battle Against Boredom”
I have been deeply comforted that Dialogue exists, that it’s there as a strong voice for things that need to be said.” – Carol Lynn Pearson
Over at the Maxwell Institute, Board President Patrick Mason discusses his definitions of faith and doubt. Here’s a snippet:
“How do I understand faith?
The BYU Honor Code has come under fire recently, and I don’t want to detract from that discussion, but it has caused me to reflect back on my own run-in with the Honor Code back in March 1984.
The 2016 Mormon Studies Conference convened on April 12-13th at the Utah Valley University campus. You can watch such speakers as Michael Otterson, Jana Riess, Ross Douhat and Neylan McBaine discuss “Mormonism and the Art of Boundary Maintenance” here.
On February 16, Dialogue Board members Fiona Givens and Patrick Mason joined Collin McDonald to talk with Salt Lake Tribune Reporter Jennifer Napier-Pearce on Trib Talk about whether there is “A new Mormon faith crisis?”
My father was never comfortable going to church. In a ward of full of gregarious professors and businessmen, Dad was colossally shy, self-conscious of the fact that he didn’t have a college education, and uncomfortable with his blue-collar profession.
What is an adequate label for the areas outside of the so-called “Church’s center”? If it pertains to non-US countries, “international” is commonly used, but semantically it is flawed because the United States itself belongs to the circle of all nations.