Queerness—the lived identity of LGBTQ+ and non-normative people—and Mormonism—the theological and social structures adhered to by the Church of Jesus Christ of Latter-day Saints—always seem to be at odds. Blaire Ostler’s Queer Mormon Theology: An…
A Can of Worms, Sarah L. Smith
Response to Brigham D. Madsen, No. 1, Ed Kingsley
Response to Brigham D. Madsen, No. 2, Gerry L. Ensley
Response to Brigham D. Madsen, No. 3, Douglass F. Taber
Response to Brigham D. Madsen, No. 4, Gary Rummler
“Coming Out” Again, Joanna Brooks
Building the Kingdom with Total Honesty, Boyd Kirkland
Dilemmas Everywhere, Armand L. Mauss
A Warm, Grateful Feeling, Lane J. Wolfley
True Intolerance, Thomas G. Alexander
Listen to the Out Loud Interview about this article here. Michael Reed’s 2012 book Banishing the Cross: The Emergence of a Mormon Taboo sets out an excellent account of the uncomfortable relationship between the Church…
Dialogue 55.4 (Winter 2022): 41–83
Drawing on observations and suggestions from scholars of Tibetan Buddhism and Mormonism, this article compares the production of the Book of Mormon with that of the class of Tibetan Buddhist scripture known as gter ma (“Treasure,” pronounced “terma”)
Dialogue 55.4 (Winter 2021): 1–50
While much has changed for women in the Church over the last half-century, much remains the same. Women consistently make up less than 3 percent of quotations in general conference. They are still described in terms of their appearance and relationship status; sermons about how they should live are the domain of male authority; their own representatives in the Church spend much of their time at the pulpit repeating male leaders’ words.
Editor’s Note: In 2021, Dialogue hosted a writing contest titled Bodies of Christ with the following parameters: Dialogue seeks submissions of poetry (up to 100 lines), short fiction (3500–6000 words), and personal voice (nonfiction, narrative…
Dialogue 55.3 (Fall 2022): 75-106
As a contribution to the larger project of examining the King James Bible’s influence on The Book of Mormon, this essay focuses on several aspects of the problem of Isaiah in The Book of Mormon as they relate to the more significant issue. I will focus on two problems with the use of Isaiah in The Book of Mormon. First, previous scholarship has assumed that none of Third Isaiah has had any effect on the text of The Book of Mormon and the Isaiah chapters it quotes
Dialogue 53.3 (Fall 2021): 1–76
Given the inadequate tools to police racial boundaries, LDS Church leaders like Joseph Fielding Smith struggled to define precisely where Black and light-skinned Latter-day Saints fit into the Church’s conception of soteriology.