from “A Paris Journal”
March 16, 2018July 5, 2009. What an idea, a Sunday outdoor market in Paris featuring not antiques, imported fruit, or cast-off clothing, but birds. As good a way as any to worship, so we take a quick…
July 5, 2009. What an idea, a Sunday outdoor market in Paris featuring not antiques, imported fruit, or cast-off clothing, but birds. As good a way as any to worship, so we take a quick…
Let me start with an explanation of my title. It may seem odd that I would restrict my focus to “Mormonism in the West” in an era in which everything has gone global. The LDS Church is a worldwide phenomenon with a presence in more than 150 countries, and more members and more growth outside the United States than within it.
Dialogue 44.4 (Winter 2011): 106–141
From Editor Taylor Petrey: “Toward a Post-heterosexual Mormon Theology” was actually the first major article I ever published. I did not know what to expect, but it ended up being a widely discussed piece, accessed tens of thousands of times. To this day I still receive notes of appreciation for this article.
This essay addresses the remarkable perseverance of Mormon polygamy.I argue that its survival is chiefly explained by the emphasis it was given in the nineteenth-century Church. The cardinal significance early leaders granted plurality in their teachings, combined with spirited defenses in its behalf, so gilded the doctrine that its enduring attraction was assured. A great deal of research studying patriarchal marriage has occurred in the last thirty or so years.
I have never spoken on Mother’s Day in church before, nor have I wanted to. One cannot talk in church on Mother’s Day without venturing into territory like women’s role in the Church and its relation to motherhood. Antique maps mark such territories with warnings like “There Be Dragons”; in that territory, there is no safe ground for man.
My parents, in a nice haphazard sort of a way exposed me early on to the basic classical literature and ideas that they thought I needed to know. The raciness of some of the Greco-Roman myths was not lost on them, but they thought that perhaps the myths were not much more risque than the stories that I was likely to encounter in the scriptures (which is true) and besides, surely it was better to learn about the birds and bees from the Greeks and Romans than from the gossip and innuendo of schoolchildren or the pages of a magazine.
Abraham H. Cannon was Mormon aristocracy. The son of long-time First Presidency member George Q. Cannon, he accepted a call as an apostle at age thirty. During the latter portion of his life, the period covered in Candid Insights, he was also deeply involved in some of the most prominent business concerns of Utah Territory—banks, securities, printing, mines, and more. He served in these areas during the tumultuous period of the first Manifesto and the economic depression of the 1890s leading up to statehood. Also from the age of nineteen until the time he died at thirty-seven, he kept a diary.
Tabloids, it seems, make good headlines. When Errol Morris’s new film Tabloid began its limited release on July 15, 2011, British papers were themselves dominating the news, with the News of the World closing its doors on July 10 and Rupert Murdoch appearing before Parliament less than two weeks later. The timing was weirdly appropriate: Morris’s film examines an episode from 1977 when the British papers were awash with the story of Joyce McKinney, an American girl alleged to have abducted a Mormon missionary and briefly made him her sex slave. In looking at the tactics of tabloid reporters in 1977, it seems that not much has changed. Surely the reporters then would have hacked McKinney’s mobile phone had they been able.
Chieko Okazaki: In my meetings with the young women or with the Relief Society women, I’m often really surprised that they do not feel that they can function as women in the Church—not all of them, of course, but many of those who come to me and talk to me. I just keep wondering, “How did they get to that point of feeling like they were not worth anything in the Church?”
Greg Prince: Did you feel that way when you were younger?
Today the L’s. In the old address book, the L pages are impossible—phone numbers lined out, zip codes scratched in, whole entries x’d or margined with a question mark. Even the H’s are more decipherable.…