DiaBLOGue

Heart, Mind, and Soul: The Ethical Foundation of Mormon Letters

When I was in my early teens—it seems like I was no older than fourteen—I received a special gift from my grandparents. They knew I liked to read. In fact, they knew that I read a lot. I was a regular patron of the local library, often rushing through two or three books on a long summer day.

Reclamation

The Oquirrh Mountains form a finger of land 
which rests its tip in the Great Salt Lake. Slopes 
behind alfalfa gently rise until they stop 
where the motion of ancient waves left benches of sand.

Grandma Comes for Me

Out of Sunday morning dark 
My grandma came for me. 

Stripped bare to dreaming I saw 
Her occupy the fat black leather rocker

The Lyric Body of Emma Lou Thayne’s Things Happen

The epigraph to Emma Lou Thayne’s book Things Happen from Alice Walker reads: “One wants to write poetry that is understood by one’s people.” In the same spirit, I want to write to my people about a poet, one of our own, whose poems I believe stand among the finest. Some of these poems I read when they were published ten or more years ago; one, “Love Song at the End of Summer,” has stayed with me all those intervening years, shaping both my readerly and writerly consciousness with its heartbreaking grace. In order to address what I take to be a crucial ontological issue in lyric poetry, Emma Lou Thayne’s in particular, I want to set up a rubric, and to do that I need to talk about my own studies of, and concerns about, the lyric. 

Winter Dies

The full third moon of passing 
winter rears up 
against an x-ray white orchard. 
There are tree skeletons. 
And puddles like black eye sockets. 

Thin Ice

I watch two girls on wheels. 
Four neon-green wheels 
on each foot. Rollers