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Christmas Morning—1906

By now the Christmases of my life—all but one—have escaped re strictions of time and place and have arranged themselves, undated, in an intricate mosaic of memories, which can be instantly evoked by such small…

Mormon Gravestones: A Folk Expression of Identity and Belief

For years cultural geographers, folklorists, and other researchers have identified and delineated the Mormon region of the American West by charting characteristic elements of its cultural landscape. In his 1952 work The Mormon Village, Lowry…

Of Truth and Passion: Mormonism and Existential Thought

In the first century A.D., Pontius Pilate, confounded by Jesus Christ’s forceful witness to his mission to “bear witness unto the truth,” asked, “What is truth?” (John 18:38) This was neither the first nor the…

Materialism and the Mormon Faith

In his landmark study of early Mormon economic life, Great Basin Kingdom, Leonard J. Arrington observed:  Joseph Smith and other early Mormon leaders seem to have seen every part of life, and every problem put…

Honoring Leonard Arrington

How does one capture Leonard Arrington? It is a pleasure to attempt, but certainly no easy task. I see Leonard as scientists see nature: in four dimensions. But just as scientists are now discovering and…

Chokecherries

Dark berries abound 
like full moons; 
the sight of ripeness 
in sunstruck orbs 

Winnowing

A white-dusted woman looks up from sifting circles of 
Yellow grain, and husks, and leaves. 
In the clicking speech of her people she calls, Ah hello. 
Dear God! Your two faces shine before me.