Since the appearance of higher biblical criticism, scholars have attempted to examine the Christian canon using contemporary standards of ethical analysis. From Russell to Bultmann, the critics have sought to make sense of the scriptural…
My honeymoon with the Church lasted for five years, between 1961 when I was converted and 1966 when I went on my mission. During that period, I had had inklings that there was trouble in…
Dialogue 21.1 (Spring 1988): 34–59
BECAUSE MORMONS don’t yet have a strong tradition of speculative theology, I want to explain some of my objectives and methods in writing this essay. My chief purpose is to make symbolic connections, to evoke families of images, and to explore theological possibilities.
It might have been 1986, because Easter came in March and I was on my way to Montreal. But I went to see Dustin Hoffman in The Death of a Salesman (bought a ticket at…
Once again the editorial mantle of DIALOGUE has passed to a new leadership. The journal is in excellent shape and bears a positive impact from each editorial team. For twenty years numerous individuals have tirelessly…
Weight —
heavy weighting down
of airier stuff
in birth
What happens when a Mormon house wife, faithful to husband and church, encounters the dark side of human experience including adultery, child molestation, spouse abandonment, and divorce? In this fine first novel, Linda Sillitoe answers…
In the Fall of 1985 DIALOGUE published Meg Munk’s suite of poems entitled, “One Year.” In a mature voice and through particular images, she dramatized her battle with cancer. In the spring of 1986, this…
For Richard O. Cowan, a professor of LDS history at Brigham Young University specializing in twentieth-century Mormon ism, the history of the Mormon kingdom is not only the religious success story of the last 2,000…
