Last year was the fortieth anniversary of Exponent II, a “modest, but sincere,” as we called it, little newspaper begun in Massachusetts written by and for LDS women. That brings it within two years of the lifetime that the old Woman’s Exponent was published from 1872 to 1914. All indicators suggest that Exponent II will last longer than the earlier paper.
Morning light pierces the green canopy. There is weightiness to this place.
This place has known God. Its very existence glorifies him, yearns for him.
His name was Reeves Kirby and he was eighteen that summer. He was small of stature and unlikely to grow bigger. Moreover, he had a mild temperament, blond hair, bland blue eyes, and a downy…
Possibility one, extrapolated from what Betty, second clarinet, said about what Tabitha, first clarinet, did last Saturday: They enter the hotel room, both of them shaking as only virgins can shake. Somehow he manages to…
Did you know everything all happened in one split
microsecond after a cosmic pea exploded in a
perfect vacuum? I will avoid the observation that
all things we can observe therefore come from split
As we enter, me and my girl,
the delicate proboscis of her finger
unfurls, hopeful, even expectant.
She is a perfect, peach-soft landing.
Dialogue 49.2 (Summer 2016): 61–80
The photographs and essays featured in this issue of Dialogue come from Kimberly Anderson’s Mama Dragon Story Project: A Collection of Portraits and Essays from Mothers Who Love Their LGBT+ Children
Dialogue 49.2 (Summer 2016): 51–60
“Of course, I didn’t really want to be a wife. But I was eight years old, and in my mind, if all I really wanted from the future was a husband, then that must mean that I wanted to be a wife.”
Dialogue 49.2 (Summer 2016): 45–50
“I am the mother of a queer son. I am also an active member of The Church of Jesus Christ of Latter-day Saints as well as a professor at Brigham Young University, where I teach courses in literacy education, educational research methods, and multicultural education.”
Dialogue 49.2 (Summer 2016): 25–44
Much has been discussed and written regarding whether or not the rate of LGBT youth suicides in the Mormon community has risen in the wake of the November 2015 handbook policy change that categorizes same-sex married couples as “apostates” and forbids baptism to children in same-sex married households.