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The Divine Feminine in Mormon Art

For the first century of the Church of Jesus Christ of Latter-day Saints, members generally did not condone artistic renderings of deity, including those of Christ.[1] It was not until the mid-twentieth century that Mormon…

Queer Mormon Histories and the Politics of a Usable Past

Dialogue 54.1 (Spring 2021): 1–16
Essentially, the debate becomes whether it is appropriate to apply the adjectives “gay,” “homosexual,” “transgender,” or similar terms to persons who lived before these terms had any meaning. Yale historian John Boswell freely used the term “gay” for medieval and ancient subjects who expressed a preference for same-sex romantic and sexual relationships, while recognizing it was a label impossible for them to apply to themselves, “making the question anachronistic and to some extent unanswerable.”

First Place: The Ward Organist

Listen to the Out Loud audio version of this fiction piece here. Listen to the interview about this piece here. Never learn to play the organ, the old woman told me. I should call her…

Addendum to Jacob Sorensen’s Patriarchal Blessing

Podcast version of this piece. I don’t know, Jake,why Dad asked me to drive you there,but I did hear every word Brother Allen said,and here’s a few he skipped: Our Heavenly Fatheris pleased with your…

Topic pages: LGBT issues

2021: Spring Issue, Dialogue 54.1, (Spring 2021). “Queer Mormon Histories and the Politics of a Usable Past” by Alexandria Griffin “The Theological Trajectory of “The Family: A Proclamation to the World” by M. David Huston…

A Question of Authority

I was baptized into the Church of Jesus Christ of Latter-day Saints on September 25, 1993, almost immediately after Lavina Fielding Anderson was forced out of it.[1] Her stake disciplinary council had convened on September…