Dialogue 4.3 (Fall 1971): 42–45 It is tempting, of course, to redress the Book’s limited literary impress by recourse to history, sociology, psychology, and demonology. It is tempting to say that a hundred and […]
[…] of the number and/or spacing of children. This is a widespread practice today, especially in the western world, and most population specialists argue that considerably greater control of this sort is urgently needed if […]
Dialogue 8.1 (Spring 1973): 78–86 Responding to Bush, Eugene England compared the story of Abraham which is uncomfortable for him calling it a cross, to the church wide policy of denying anyone who has […]
[…] are, I believe, a few which may be especially appropriate for Latter-day Saints beginning to explore the world of Bible scholarship, since they are reasonably sound without demanding the technical background required to wade […]
[…] good person engages our admiration, but rarely our understanding. An aura of mystery colors the typical Mormon world. A boy raised on the streets learns early the harsh realities of life. He has no […]
[…] no right to listen to me. Even to myself I often seem to be off in another world, in another space, in another time—and if not really there, to at least wish I were. […]
[…] a legend before her retirement, called again. Would she? She would. Now she is on Monday’s noon news with a “Good Friends” feature, chatting over the fence of a home in the Marmalade District […]
Dialogue 16.3 (Fall 1984): 69-76 Emma spent her remaining years far removed from the associates who had helped shape the events of that first decade of the Nauvoo period. Like those around her, she […]
[…] faith is (Mormon) the Latter day Saints. We are living under capitalism and the wealth of the world is privately owned by individuals, . . . but this building is collectively owned by the […]
[…] had helped with a symposium as part of stake conference on “Youth and Religion in the Present World Crisis.” I wrote: “Our approach was analytic, which seemed to conflict somewhat with the dogmatic approach […]