[…] that he had now arrived for it to be brought to light, for the benefit of the world at large; and, if he would strictly follow his directions, he would direct him to where […]
[…] spent a professional lifetime reading, teaching, and writing about literary texts. Much of my interest in and approach to the Book of Mormon lies with the text—though not just as a field for scholarly exploration.
[…] state in Utah, overzealous in its missionary activities, anti-intellectual, racist, inflexible on changing mores and unconcerned about world problems. Although all of these charges continued to be circulated in one form or another, in […]
Dialogue 43.1 (Spring 2010): 1–36 And in fact, what might it mean that God “used” evolution tocreate life’s diversity? Was this a choice for God among other al-ternatives? Do Wildman’s pessimistic conclusions hold for […]
[…] 47.4 (Winter 2014): 47–83 This study examines online Mormon feminists’ identities and beliefs and their responses to the Mormon Digital Awakening. This is the first published survey of online Mormon feminists, which gathered quantitative […]
[…] means of a translation device (seer stone, interpreters, and/or Urim and Thummim) and then articulate them into English by tapping into his own mental storehouse of English vocabulary, phraseology, and conceptualizations (the theory of […]
[…] 2022): 41–83 Drawing on observations and suggestions from scholars of Tibetan Buddhism and Mormonism, this article compares the production of the Book of Mormon with that of the class of Tibetan Buddhist scripture known […]
Dialogue 29.4 (Winter 1998):59–83 THE BOOK OF MORMON HAS OCCASIONALLY been portrayed as a deficient first novel. Its characters appear flat and stereotypical; the plots and characters seem to lack moral subtlety; and so […]
[…] W. Grant McMurray, who served as president of Community of Christ (1996–2004), on February 22, 2010, at the Prince home in Potomac, Maryland. Both the historic name of the Church (the Reorganized Church of […]
[…] administered by wise leaders.[7] The church’s increasing public relations efforts also helped reshape the Mormon image.[8] Post- World War II codifications of journalistic objectivity, which mandated presenting both sides of an issue, may also […]