The Danish Genesis of Virginia Sorensen’s Lotte’s Locket
March 28, 2018[…] The food was prepared as I had seen it from the beginning of my time in the world. The faces of Danish farmers and shopkeepers were like the faces I had known all my […]
[…] The food was prepared as I had seen it from the beginning of my time in the world. The faces of Danish farmers and shopkeepers were like the faces I had known all my […]
<i>Dialogue 53.4 (Winter 2020): 79–107</i><br> In the logic of Mormon theology, an internal lack of faith is in part a result of the mismanagement of my mortal embodiment. Part of the reason that the […]
[…] scarcely a quarter mile from the café. It led to an abandoned prisoner of war camp from World War II—more than sixty years in the past. It was an eerie, unhallowed place, and people […]
<i>Dialogue 52.2 (Summer 2019): 59–84</i><br>Due to the fact that visiting with angels isn’t part of the normal human experience, it makes it hard for historians to prove that it happened through an academic investigation. […]
<i>Dialogue 4.2 (Summer 1971): 65–68</i><br>If there is no history of ancient Antarctica, there is a valid reason for it. Stone Age man penetrated every continent except Antarctica, and until modern times, Antarctica was unexplored
[…] he do? He’d say to me, “Look you’ve no business fooling with laundry. There’s plenty in the world who would just be glad to do that washing. Here’s a girl who wants to work […]
The present escalation in nuclear weapons technology between the United States and the Soviet Union has progressed beyond the point where any increase in such weaponry necessarily results in increased national security. It […]
Thoreau wrote in the beginning of Walden, “I have lived some thirty years on this planet, and I have yet to hear the first syllable of valuable or even earnest advice from my seniors.” […]
Engaging in dialogue is one of the first experiences we have as human beings. Even when our communication is only inarticulate gurgling, we are participating in some kind of communication. Entering into dialogue with […]
[…] (Markow n.d., 52). Though heartened by Markow’s message, Hintze faced a reality in this part of the world that offered little encouragement. Religious ortho doxy was entrenched in both society and government. Religious leaders […]