[…] de lightsome vs. dark and loathsome, and the unceasing battle between good and evil both in the world at large and within every person). While the later church took a rigid stance with respect […]
[…] encounter, in spite of plenty of evidence that they are not immune from the evils of the world. Perhaps, instead of prayer, they would be better served by a special MTC training course de […]
Each of these books provides a thoughtful, intimate account of the uneasy co-existence of scholarly life and Mormon orthodoxies. Read together, the long journey of a prominent heretic and the recent conflicts over academic […]
[…] transition from “peoplehood to church membership” (p. 30). This process, which Shipps places in the half-century following World War II, includes a weakening of Mormon “ethnicity,” an ascribed cultural identity that was a product […]
[…] upon my mouth. He accused: “You resurrect words I like, like bodies brought too often from the tomb to be surprising, interesting, new.” Like Clint, who loved saying “portico,” and Gene himself: speaking […]
This is the saddest story I have ever told. Not because The Chevrolet is gone, but because it probably is not. This much is known. During the Christmas season of 1973, Gene and Charlotte […]
Americans may be on the eve of a preemptive attack on a foreign country, ostensibly to protect ourselves from potential future attacks. Our nemesis, Saddam Hussein, is known to be evil, having gassed his […]
[…] turns of phrase. Petersen alternates his chapters between chronological biography (childhood, mission to Germany, military service in World War II, and so on) and topical themes in Nibley’s life (social criticism, faith, scholarship, Book […]
[…] of early dawn is in the window. With a final burning shove he joins us in the world, a small bluish boy with a head of slick, black hair. We are all crying. . […]
[…] saved status after death. The second century writer of 2 Clement declared, “Once we have departed this world, we can no longer confess there or repent any more” (8:3). On the other hand, the […]