[…] become a major theory of Elder Boyd K. Packer and others who instituted a cultural taboo on the term that lasted until the early 2000s when self-labelling became somewhat more tolerated. This doctrine has […]
[…] Logic and syntax—even basic facts—which are unmistakably clear and irrefutable in manuscript form have a way of breaking down when committed to print. And when they do hold up, one can always find typographical […]
We looked a lot like the picture in the Dialogue logo, although, of course, we didn’t know it then. Gene and Charlotte England, Karl Keller and I were taking lunch on the lawn at […]
(Marriage Song for DJ. and N.J.) I. Before Sunrise Artemis, too faint for shadows, wanes over the western sands.
[…] she argues, “it is also to turn her back on the major social problems that plague the world.” A few women resent this, but there is little they can do. In the only state […]
On June 8, 1978, word of a revelation to President Spencer W. Kimball and the ruling councils abruptly removed one of Mormonism’s more uncomfortable teachings and relegated it to the archives. As we bade […]
Dialogue 12.3 (Fall 1979): 107–113 In the Fall 1979 issue, an LDS evolutionary biologist wrote a really important piece, ahead of its time in some ways, challenging the idea of binary gender in his […]
[…] us, I was refused access to her bedroom, although I had been her favorite once. When my World Religions class toured the Huntsville monastery, I scrutinized every brick and window pane, wondering about Grandma’s […]
Laurie had wanted for a long time to visit Jen. When Mama took David, the baby, to visit their favorite aunt she and Carol complained. “I know you want to see her,” Mama explained, […]
[…] 111). “Through the miracle of modern communication, [David Whitmer’s] testimony now transcends a community and confronts a world” (p. 90). Cowdery’s first missionary journey is “as spectacular as any of the apostle Paul” (p. […]