“Dear Sister Zina… Dear Brother Hugh…”
April 16, 2018[…] often wish that more of our sisters could have the opportunity of doing missionary work in the world but I suppose their work, which is great, is nearer home. I am called to leave […]
[…] often wish that more of our sisters could have the opportunity of doing missionary work in the world but I suppose their work, which is great, is nearer home. I am called to leave […]
The flaws of Mormon fiction are many. But so are the possibilities.
<i>Dialogue 24.1 (Spring 1991): 86–98</i><br> In preparation for the Independence Temple that was dedicated in 1994, an RLDS member shares ideas about temples in general.
<i>Dialogue 27.1(Spring 1994): 1–72</i><br>Smith discusses the importance of plural marriage in Nauvoo to church history. He shows that after Joseph Smith passed away, Nauvoo polygamy numbers rose.
<i>Dialogue 27.2 (Summer 1994): 69–82</i><br>Zina, like many other early converts to Mormonism, was a child of the Second Great Awakening.
[…] 31–42</i><br>A series of questions began to occur to me: If I hate my mother, can I love the Heavenly Mother? If I hate my mother, can I love myself? If I hate God, can […]
[…] and wife (and only husband and wife), was for the principal purpose of bringing children into the world. Sexual experiences were never intended by the Lord to be a mere plaything or merely to […]
[…] in his earthly ministry: “Truly I tell you, wherever this good news is proclaimed in the whole world, what she has done will be told in remembrance of her.” For our purposes, in Matthew […]
John Q. Cannon, Frank J. Cannon, and Abraham H. Cannon were the three eldest sons of George Q. Cannon, the man viewed by historians as second only to Brigham Young in prominence in late […]
<i>Dialogue 44.4 (Winter 2011): 106–141</i><br> From Editor Taylor Petrey: “Toward a Post-heterosexual Mormon Theology” was actually the first major article I ever published. I did not know what to expect, but it ended up […]