[…] leaders simply admitted the essential accuracy of the charge. “I call upon the weak things of the world, those who are unlearned and despised, to thresh the nations by the power of my Spirit,” […]
Dialogue 25.1 (Spring 1992): 13–36 A historical analysis of the globalization of the Church. Under President David O McKay, the Church was able to reach out to more people beyond North America and Europe, […]
Legend has it that in the year 988 A.D., Prince Vladimir, ruler of ancient Kievan Rus’, brought Christianity to the Slavs. The apparent catalyst for his own conversion was a plea from Emperor Basil […]
Dialogue 43.2 (Fall 2010): 45–63 Mormon women weren’t passive recipients of the new feminism. We helped to create it.
Almost two decades have elapsed since I published The Angel and the Beehive: The Mormon Struggle with Assimilation (Urbana: University of Illinois Press, 1994). My book began by acknowledging and illustrating the “Americanization” thesis […]
[…] other substances that, when shared in place and over time, create true relatedness within some of the world’s least white places, such as those found in Peru. In sum, the act’s “conditional inclusion”[18] only […]
[…] universe as having divine import. In the gospel of John we read: “For God so loved the world, that he gave his one and only Son, that whoever believes in him shall not perish […]
Dialogue 17.2 (Summer 1984): 96–105 In 1979 and 1981, members of the Roberts family gave copies of these works to the University of Utah and Brigham Young University. Roberts’s two studies, with descriptive correspondence, […]
[…] on the tip of a wizard’s cap. It was in the mesa, barricading the land from the world beyond like the Great Chinese Wall. It was in the colors, greens yellows golds browns reds […]
[…] feeling of something limitless, unbounded, something ‘oceanic’”—”a feeling of indissoluble connection, of belonging inseparably to the external world as a whole.”[7] Freud, while admitting that he had never himself experienced such a feeling, speculated […]