[…] once directed by an organization — the Council of Fifty — and an aspiration — imminent theocratic world government — which contemporary Mormons have scarcely heard of. Britton argues that Mormons in general were […]
[…] take on the form of what he wishes life were, and we, with him, can imagine a world of fantasy and romance. Or, his vision may be what he thinks life really is, and […]
[…] discussing what has become known as “the new morality.” Such articles have appeared in the daily newspapers, news magazines, women’s magazines, general interest pictorial magazines, as well as in dignified journals of thought. The […]
[…] of the immanence of God in human affairs that the apparently pointless evil and injustice in the world can be handled by the valid assertion that God’s ways are not man’s ways. He is […]
[…] escape the conventional units of doctrine. As a result, his collection carries the burden of the Church’s world-view with greater candor and color than any sermon can. Oddly enough for a writer of evident […]
[…] to ideas, those of the interior school were more committed to outlining formal relationships among ideas. Since World War II intellectual historians have generally aligned themselves with either the functional or the analytical study […]
His eyes milky, intensely blue, Fasten totally upon the life that was living From 1884 to nineteen hundred and twelve; Not seeing the life that has been his dying since, Though he has braked […]
[…] a problem mastered? We agreed that it is indeed unfortunate that a few psychiatrists, considering themselves the world’s most sophisticated citizens, have what might be called a Jehovah complex and feel it is their […]
The two following commentaries on O. Kendall White’s “The Transformation of Mormon Theology” (Summer 1970) were received as Letters to the Editor, but due to their length we felt they would receive more […]
[…] from the condition of contemporary man, i.e., from the perspective of a secularized society embodying a scientific world-view. The point that O’Dea makes is that secularized man evidences a sense of alienation and meaninglessness […]