[…] other religious orders do), is, to say the least, extremely challenging. If one could withdraw from the world with its “cauldron of unholy loves” to a cloistered world where, to use Gerard Manley Hopkins’s […]
Over the course of a lifetime, I have had occasion to give thought to the question of why I continue to be an active, committed member of the Church of Jesus Christ of Latter-day […]
Early Mormonism is notable for a proliferation of angels, scriptural luminaries who visited the Prophet Joseph Smith and his close associates. These visitations not only established prophetic authority generally but were also often associated […]
[…] to say about some contemporary philosophical, social, or political issue. Where should a Mormon thinker begin? Consider the counter-example of Catholic intellectuals. Faced with such a question, they have the luxury of a rich […]
The Green Library stacks are a study in contradictions. Outside lies Stanford grandeur—three-story stucco architecture spread across multiple thousands of acres, perfectly manicured lawns and plant arrangements, arches, gates, fountains. The rest of […]
[…] within me when I read them on a bright autumn day in 1980. I was then in the first few months of my LDS mission in central Virginia. But reading those words took my […]
[…] each bringing a couple of vegetables. We had a vague idea we’d make a spoof of CNN News, calling it VNN News, the Vegetable Network News. We thought up skits on the spot. One […]
[…] another consequence: They reinforce a sense of distinction and separation between the Christian community and the secular world. This attitude, however, leads to a retreat from the world, from political engagement, and from democratic […]
[…] encyclical letter, is a striking beginning for his papal contribution to Catholic social teaching. In a sense, the encyclical confirms one piece of conventional wisdom about his papacy—that it is a work of consolidating […]
This short piece responds to Mack C. Stirling’s article, “Violence in the Scriptures: Mormonism and the Cultural Theory of René Girard,” 43, no. 1 (Spring 2010): 59–105. I offer a counter-interpretation of what I […]