[…] broadest general readership” to “speak to deeply human concerns about the past, present, and future of our world and its people” (ii). This Harline certainly does. He is eager to make the past as relevant […]
[…] 2013):138–177 In this paper, I argue that this preoccupation with structural collapse legitimizes a critical consideration of the way that language functions in the book, rendering the Book of Mormon particularly well-suited to a […]
On December 4, 1920, apostles David O. McKay and Hugh J. Cannon set off on an around-the– world journey to visit every mission in the world and some of the most isolated congregations of […]
[…] and one that has evaded past economic analysis, is the extent to which Smith domesticated the economic world: “Smith’s emphasis is on household rather than management, which is why it looks like he is […]
[…] his eyes ask. “Can she hear us?” “Perhaps on some level,” the doctor says in precisely enunciated English. “She is agitated.” “Maybe it’s nicotine withdrawal,” Carma offers. “She smokes a pack or two a […]
Dialogue 48.1 (Spring 2015):169–177 In this “From the Pulpit,” Jared Hickman discussed the self-confessed weaknesses of multiple authors in the Book of Mormon, indicating that the text is not the literal word of God. […]
Nearly thirty-five years ago, Merrill Bradshaw wrote: “It seems almost unbelievable that after all these years of the development of Mormon thought we still have no genuine Mormon aesthetic theory.”Such a statement might initially […]
Dialogue: a Journal of Mormon Thought turns 50 this year. So do I, and the similarities don’t end there.
[…] my family and have extramarital affairs but break my covenants. I could divorce my wife and remarry, breaking up my family but rediscovering my sexuality and stay within the rules. Or I could somehow […]
[…] brim with food, first aid supplies, and water jugs. It was the most organized thing in the world, like a library. I opened a Tupperware thing filled with those big Hershey bars. I sat […]