No Hard Feelings
July 2, 2025[…] to learning how to endure hardship, we need a redeemer to overcome the harmful effects of this world—we need him if we are to endure the suffering that comes to us in mortality. Bennion […]
[…] to learning how to endure hardship, we need a redeemer to overcome the harmful effects of this world—we need him if we are to endure the suffering that comes to us in mortality. Bennion […]
[…] able to redistribute her hundreds of lovingly collected Nativity sets representing dozens of countries from around the world. Through her life, my grandma moved to different houses in different countries while my grandpa worked […]
[…] embrace it. And thus we hate to see members off on tangents alien to most of the world because we know that our primary responsibility is to show others just what God’s plan of […]
[…] most crucial moments held up a mirror to what was happening in society around them. The post– World War II economic boom that catapulted many white Americans to material success inaugurated a brief era […]
Dialogue 54.1 (Spring 2021): 1–16 Essentially, the debate becomes whether it is appropriate to apply the adjectives “gay,” “homosexual,” “transgender,” or similar terms to persons who lived before these terms had any meaning. Yale […]
Klaus J. Hansen’s review of Doyle L. Fitzpatrick’s The King Strang Story: A Vindication of James J. Strang, the Beaver Island King in the Spring 1971 Dialogue is the latest manifestation of a currently […]
[…] in something more protective. A hard case. A shell. Something that separates them more firmly from the world outside. The world that is not the temple. But then again, they are just articles of […]
[…] stop doing what it wants to do. Well, pedants, fools, and the Académie française—one of the the world’s oldest and most prestigious institutes for the regulation of a language. The forty members of the […]
In response to the question “How can a spirit be a member of the godhead?” Joseph Fielding Smith wrote, “we should have no time to enter into speculation in relation to the Holy Ghost,” […]
[…] many people in my field had rejected even a belief in a deity and conceived of the world from an extremely mechanistic, stimulus-response point of view. Was I being intellectually honest? Did I have […]