[…] possibly that we could get in touch with our deceased loved ones now residing in the spirit world. Moody himself started mentioning contacts with the dead through the ancient technique of scrying in a […]
<i>Dialogue 53.3 (Fall 2021): 1–76</i><br> Given the inadequate tools to police racial boundaries, LDS Church leaders like Joseph Fielding Smith struggled to define precisely where Black and light-skinned Latter-day Saints fit into the Church’s […]
<i>Dialogue 50.2 (Summer 2017):55–88</i><br>Maintaining a conviction of the truthfulness of the Book of Mormon is no easy task in the era of DNA studies, archaeological excavations, and aggressive attacks by evangelical Protestants. Latter-day Saints […]
[…] at the School of the Prophets in Provo voiced the Church’s stand against the new revision: “the world does not want this . . . they are satisfied with the King James translation”; “The […]
<i>Dialogue 36.1 (2003): 89–108</i><br> A claim is frequently made that science and religion are not incompatible. The contention is that science and religion can be made to co-exist by compartmentalization, that is, by carefully […]
<i>Dialogue 1.4 (Spring 1966): 15–42</i><br> Not very long after the death of Sidney Rigdon, the influential preacher and compatriate to Joseph Smith in the first years of the Church, his son, John Wickliffe Rigdon, […]
General History Allen, Edward J. Second United Order Among the Mormons. New York: AMS Press, 1967. $12.50 Reprint of 1936 edition. Bennett, John C. The History of the Saints: Or an Expose of Joe […]
In his important study of Language, Belief, and Experience, the ethnographer Rodney Needham tells of a dream which disturbed his sleep one night. He found himself among a people he had once studied, the […]
In June 2004, I found myself, late on a Saturday night, climbing underneath the dressing room doors of the Manhattan New York Temple. Audio/visual equipment for the next morning’s temple dedication blocked most of […]
[…] understanding both the nature of reality as well as how others ought to live properly in the world. This “narcissistic” orientation toward the world, Oakes argues, ultimately derives from early childhood experiences. In those […]