[…] other hand, local branches and districts have great autonomy. They are self-governing in that they select and call virtually all local officers and teachers (and have done so since early times). They are self-supporting […]
[…] volume. My purpose, therefore, will be limited to a con sideration and comparison of Mormon millennial thought now current with that prevalent during the 1830s. Publications printed in the 1830s, both periodicals and pamphlets, […]
[…] Indian Reservation near Malad, Idaho. 1948. She moves with her family to Logan, Utah, where she graduates from high school, works in a bank for one year and then graduates from Utah State University […]
[…] 1981): 117–124</i><br>So this was birthing, this crazy-quilt of contrasts, of senses and feelingsin chaos, coming occasionally to rest, as now, with a sleeping son in the crookof my arm. Had I won the grand prize?
[…] the “region of country” Joseph described? How many converts have to be made for a fourteen-year-old to call it “multitudes”? When Walters describes his 1824 revival, he includes towns like Williamson, Ontario, Manchester, Sulphur […]
[…] what he means, but because I am female I think he disqualifies me from reviewing his book. Now that the reader has been warned of my inadequacies, let the reviewer warn the reader of […]
[…] . I spent the day with Brother Godbe.” While it was not unusual for old friends to call on Lyman, this friend’s brewing conflicts with the Mormon Church make these few lines noteworthy. Godbe, […]
[…] the time of his disaffection was “obviously immature” (p. 111). “Through the miracle of modern communication, testimony now transcends a community and confronts a world” (p. 90). Cowdery’s first missionary journey is “as spectacular […]
[…] by virtue of its flavor, a respectable and even successful attempt at “family-authorized” biography. Subsequently, a missive from the Pulitzer Prize winner came to hand pointing out that no one had paid him to […]
<i>Dialogue 18.2 (Summer 1985): 92–113</i><br>During the last twenty-five years, Reorganized Latter Day Saints have struggled to discover what it means to be the body of Christ in the modern world.