[…] Jane Richards spoke of feeling “like wringing the neck of any other child than hers that should call her husband papa.” Rejection There were women who could not easily be persuaded to endorse the […]
[…] Snow’s poem, now the text for the popular hymn “O My Father,” explains: I had learned to call thee Father, Thru thy Spirit from on high; But, until the key of knowledge Was restored, […]
[…] is an unsigned letter sent from Reno Nevada: Just finished reading your latest edition of what you call Dialogue—more properly should it be branded ROTTEN PROPAGANDA—it sounds like words of an apostate. Yet an […]
[…] historic name of the Church (the Reorganized Church of Jesus Christ of Latter Day Saints, 1860–2001) and the current name (Community of Christ, 2001–present) are used according to the period under discussion in this interview.
[…] However, the temple has maintained its central role in the lives of Latter-day Saints by being able to create a point of intersection between human desires for righteousness and the divine willingness to be […]
[…] don’t think of them in that way. I was reading Ivy Goodman, Mary Robison, and what people call early Raymond Carver. Cheryll Glotelty, who teaches at the University of Nevada at Reno, contacted me […]
[…] something touched my father in his early life and grew constantly in him until he and my mother were moved at mid-life gradually to consecrate most of their life’s earnings from then on to help Lamanites.
[…] hypertext—an accessible web of indelible information. Several computer-oriented LDS resources using principles of hyper textual design are now available. With powerful search engines at their disposal, Book of Mormon students can explore linear texts […]
[…] Canadian family living in St. Andrews, Ontario Province, on 20 October 1861 , Richard C. Evans rose to fame and power experienced by few other members of the Reorganized Church of Jesus Christ of […]
<i>Dialogue 36.3 (Fall 2003): 191–1933</i><br>Claudia Bushman and others reflect back on Exponent II.