Spring 2012 Issue opens with a feisty stack of letters to Dialogue before delving into Shawn Tucker’s exploration of Mormonism’s contribution to the “Virtues and Vices” tradition in various religious and philosophical schools of thought.
[…] US Census Bureau, 2010 Census of Population and Housing, Population and Housing Unit Counts, CPH-2-46, Utah, July 2012, https://www.census.gov/prod/cen2010/cph-2-46.pdf. It would be reasonable to suspect that similar urban–rural distributions of self-identified Mormons extend across […]
[…] in Church attitudes toward LGBTQ members was seen in the Church’s establishment of a website (mormonsandgays.org) in 2012, and a revised version (mormonandgay.lds.org) in 2016. The former presented both substance and tone that reflected […]
[…] of these ideas as mere “folklore,” the racist theories that BYU religion professor Randy Bott reported in 2012 to the Washington Post, the ones that Berrett believed, validated, and promulgated, and that my students […]
[…] by LDS historians, scholars, and members. So, nineteen years later, I came back to the Church in 2012. I felt compelled to do that for my own healing, as a feminist historian and theologian […]
[…] Western world, global CoC membership has experienced a modest growth: 195,517 members in 2007, 197,069 members in 2012, and 199,097 members in 2016. This growth could partly be explained by the growth the CoC […]
[…] I just don’t know that that’s going to win you the nomination in the Republican Party of 2012, where it seems to be a race to the bottom about who can be the most […]
[…] has inspired and intrigued all of us for nearly two centuries, came into sharp focus again in 2012 when another volume of the prestigious Joseph Smith Papers was published. Highlighting the volume is the […]
[…] their passions and admire each other’s character costumes. In an interview with Larry King in December of 2012, Stirling spoke matter-of-factly about how consciously she cultivates her fan base by taking requests for fantasy/video […]
[…] a bit of hubris, he legitimizes his book as the first “since the so-called Mormon moment [in 2012] to tell the history of Mormonism,” drawing from “a generation of new scholarship that has excavated […]