[…] and magnificent past. Paul Gutjahr, who explored the material history of the Book of Mormon in his 2012 The Book of Mormon: A Biography, continues with an interesting coda to his earlier work that […]
[…] 2013. Darron T. Smith, “Schooling While Black: Discipline in U.S. Public Schools and the School-to-Prison Pipeline,” Dec. 5, 2012. Joanna Brooks, Mormonism and White Supremacy: American Religion and the Problem of Racial Innocence (New York: […]
[…] Fiona Givens, The God Who Weeps: How Mormonism Makes Sense of Life (Salt Lake City: Ensign Peak, 2012), 21. Froese and Bader, America’s Four Gods, 27–31. Froese and Bader, 27–31. Froese and Bader, 27–31. […]
[…] edited by Dallen J. Timothy and Jeanne Kay Guelke (New York: Routledge, 2008), 137. For example, see Stephen Best, “On Failing to Make the Past Present,” Modern Language Quarterly 73, no. 3. (Sept. 2012): 453–74.
[…] the Business of the Church: A Cooperative Paradigm for Examining Gendered Participation Within Church Organizational Structure,” Fall 2012. Joanna Brooks, “Mormon Feminism: The Next Forty Years,” Winter 2014. Nancy Ross and Jessica Finnigan, “Mormon […]
[…] literary journals and anthologies, including Dialogue: A Journal of Mormon Thought, Exponent II, Irreantum, Segullah, Utah Voices 2012, Utah Sings Vol. VIII, and forthcoming in Blossom As A Cliffrose: Mormon Legacies and the Beckoning […]
[…] Smith’s changes, see Paul C. Gutjahr, The Book of Mormon: A Biography (Princeton, N.J.: Princeton University Press, 2012), 63–65. Grant Hardy, ed., The Book of Mormon: Another Testament of Jesus Christ, Maxwell Institute Study […]
[…] VanderKam, 1 Enoch 2: A Commentary on the Book of 1 Enoch Chapters 37–82 (Minneapolis: Fortress Press, 2012), 58–59. R. H. Charles, ed., The Apocrypha and Pseudepigrapha of the Old Testament in English, Volume […]
[…] Religious Scholarship, 2010), 151–202. Proverbs 25:2. See W. Hall Harris, ed., The Lexham English Bible (Bellingham, Wash.: Lexham Press, 2012). It is important to recognize that scriptural theology has been an important movement in contemporary Protestantism. […]
[…] Cross Chapel, as well as on the Salt Lake Interfaith council. Hanks returned to LDS Church membership in 2012 and has served in Young Women’s and Relief Society, and teaching Sunday classes in her ward.