Dialogue 51.3 (Fall 2018): 131–153 This essay provides an outline for how to have a more robust intrafaith dialogue about race among members of the LDS church. Using principles from Martin Luther King, Jr. […]
Dialogue 50.1 (Spring 2017): 193–200 In looking at the definition of Mormon womanhood, it seems to me that the boundaries of that community have shifted over the past almost two hundred years from being […]
[…] times keeping blacks comfortably in the third person. A smaller group said, “I recognize my prejudice. How can I change? Can I do any thing to help?” Because I was both alarmed and touched […]
[…] organizations, which are of vast interest to us as a people, everyone from early childhood to maturity, can be led forward step by step, from one degree of knowledge to another until fully qualified […]
[…] the truth of the previous elements but contesting their completeness. A sexual revolution so profound that it can be compared only to the Reformation in its impact is radically changing our very view of […]
[…] inquiry. These universal strands, insofar as they do not contradict the deter mining fact of God’s being, can be extremely significant in a quest for truth. And particularly, as these recurring insights and observations […]
[…] regardless of their worth.” Catholics, he says, in contrast, “emphasize that this ‘new creation’ is something we can never earn; it is God’s gift, given out of love, in Grace” (Taylor 1980, 44). We […]
Dialogue 29.1 (Spring 1996): 80–97 Will the church be able to retain the essence of its theology in the faceof challenges from science? Will the church’s discourse on scientific topicsbe marked by fundamentalism, isolationism, […]
[…] cherishes my safety. Though some may choose not to listen to or read my writing, no one can quarrel with my experience. They can’t take it away. It’s mine. People have a right to […]
[…] the miracles reportedly worked by Jesus in the Gospels. What questions should be raised, and what answers can be reasonably expected? (2) In “miracles and the ancient mind,” I ask whether Professor John Dominic […]