Dialogue 34.4 (Winter 2002): 61–71
THE WORLD IS RAPIDLY CHANGING as new technologies change the way we think, act, and live. This is particularly true with the many changes biology has wrought in our lives over the last few years.
Clothing has been the subject of scriptural injunctions and aperennial topic of Church leaders’ concern. Subtle changes inboth dress standards and rationales for modest dress in the latterhalf of the twentieth century reflect the LDS…
Dialogue 34.4 (Winter 2002): 39–59
This paper will deal with a more specific form of creationism, which is often termed “creation science” or “scientific creationism” (these terms
will be used synonymously).
Dialogue 51.4 (Winter 2018): 105–143
Richard Sleegers contrasts 19th century Protestant teachings about salvations to what Joseph Smith taught about life after death.
Dialogue 43.1 (Spring 2010): 1–36
And in fact, what might it mean that God “used” evolution tocreate life’s diversity? Was this a choice for God among other al-ternatives? Do Wildman’s pessimistic conclusions hold for Mor-monism? Does evolution imply a noninterventionist Deity? Arethere more optimistic views possible, some of which may actuallysuggest that evolution enhances and expands our view of God?
Listen to a conversation about this piece here. There is in every person an inward sea, and in that sea there is an island and on that island there is an altar and standing guard…
Dialogue 46.3 (Fall 2013): 106–141
Wilfred Decoo writes in 2013 ““As Our Two Faiths Have Worked Together”— Catholicism and Mormonism on Human Life Ethics and Same-Sex Marriage.” He expains, “I analyze a number of factors that could ease the way for the Mormon Church to withdraw its opposition to same-sex marriage, at least as it concerns civil society, while the Catholic Church is unlikely to budge.”
Dialogue 55.2 (Spring 2022): 93–102
The way of viewing truth in the Church differs from the common philosophical concept of truth as something that corresponds to the historical or present facts of a given situation.
Dialogue 8.1 (Spring 1973): 11–68
Lester Bush’s landmark article tells the most comprehensive history of the church’s teachings on race and priesthood, destabilizing the idea that it originated with Joseph Smith or had been consistently taught.
Dialogue 18.3 (Fall 1985): 108–116
Embry describes the role that polygamy played in the forming of Cardston Canada, both Pre-Manifesto and Post Manifesto.