[…] literature, three volumes of essays which may serve as a chronicle of the issues dominating American life for twenty-five years (1930-1955), hundreds of reviews and articles on an astonishing range of topics, a monthly […]
[…] Rischin spoke of the sophistication with which scholars both within and without the Mormon culture were beginning to examine the Mormon past. He added, “This seems only the beginning. A giant step from church […]
[…] polygamy before 1852. 1971: Gordon C. Thomasson, “The Manifesto Was a Victory!“ Dialogue: A Journal of Mormon Thought, Vol 6 No. 1 (1971): 37–45. Thomasson argues that because the church did not give in tohttps://www.dialoguejournal.com/articles/the-manifesto-was-a-victory/ the […]
[…] God Who Weeps (Ensign Peak, 2012), she is the joint author of The Crucible of Doubt: Reflections on the Quest for Faith (Deseret Book, 2014) and The Christ who Heals: How God Restored the Truth that Saves Us (Deseret Book, […]
[…] carry it with me. I hear racist things said in class and often can’t bring myself to counter it with a better argument without feeling angry. I don’t always want to hold the burden […]
We are thrilled to have Adam Miller teach the Dialogue Sunday Gospel Study on Mosiah 11-17 from the “Come Follow Me” manual. Adam S. Miller is a professor of philosophy at Collin College in McKinney, Texas. He earned a BA […]
To the editor: Let me begin by outlining what does and does not motivate me in writing a response to Taylor Petrey’s carefully executed, unmistakably informed, rightly concerned, and entirely productive essay, “Toward […]
[…] An active church member shares his struggles of being in the church while being gay.“Solus,” S-O-L-US-, latin for alone, by an anonymous gay may in the Fall 1976 issue is the first entry on […]
[…] of lapsing into cheap shortcuts, but they can also contribute to the privileging of anglophone American experiences over others, giving them a preeminence it is high time they yielded to—or, at least, learned to […]
<i>Dialogue 52.3 (Fall 2019): 1–18</i><br> Shields argues that if you deny or dismiss Sidney Ridgon’s contributions to the early church, then the scripture canon during this time would need to be reinterpreted.