The Pink Dialogue and Beyond
April 19, 2018Dialogue 14.4 (Winter 1981): 28–39 Some time in June 1970 ,I invited a few friends to my house to chat about the then emerging women’s movement. If I had known we were about to […]
Dialogue 14.4 (Winter 1981): 28–39 Some time in June 1970 ,I invited a few friends to my house to chat about the then emerging women’s movement. If I had known we were about to […]
[…] not pass from the scene without leaving some traces in the records and publications of the period.”[ 6] Walters points out that in the first published version of the vision in 1834,[7] Oliver Cowdery […]
[…] and sugar for an entire year. One Christ mas Rachel wept because she lacked a dime to buy a stick of candy for her boy’s holiday.[36] Poverty, or at least scarcity, was a part […]
[…] and that the theory of evolution espoused by biologists and geologists was irreconcilably opposed with religious views.[ 6] The book was viewed by many within the Church as authoritative. It even had the support […]
[…] could develop and use their own resources as well as community resources to effect a permanent cure.[ 6] Furthermore, the trainees were taught how to discern the uniqueness of each case and how personal, […]
[…] or nude, he had dutifully returned with “sun tan” stockings explaining, “It looks like only black ladies buy stockings there.” This sister examined my legs critically and grinned, “Well, you still look pretty pale […]
I approach a description of this latest book by Hugh Nibley with much hesitation. With Nibley, you buy a package that is as much image as content. He is either viewed as the exemplary […]
[…] University. He was a business genius. President of Merrill Petroleum, he subsequently became president of the Trans- Canada Pipeline Ltd, which in four years, under his direction built a $350 million, 2,000-mile-long pipeline through […]
[…] with the avowed purpose of lobbying Church administrators for the preservation of historic Mormon buildings. Then, business over, he patted the red leather chair. “I think I’m a preservationist at heart, myself.” It does […]
[…] come [from which the Latter-day Saint Church will draw] some of its most liberal and advanced minds.[ 6] Whatever his starting point, by early 1862 Lyman was immersed in some of the liberal theology […]