Over ten years ago, blogs changed the look, feel, and immediacy of Mormon discourse almost overnight. The ongoing lively conversations, brilliantly constructed posts, and sometimes even unruly debates have not stopped since. Dialogue […]
[…] stick of incense and ring a small brass bell. I close my eyes, and thank my ancestors for what they have given me. Usually, I do this with my youngest son, Kan, who is […]
[…] be in her late forties. I know she’s Mormon, too, because her garments show when she bends over. She has auburn hair with pink highlights, and she’s wearing two studs in one ear and […]
[…] We’ll figure half of it is already yours, an inheritance from your mother. The other half, you buy out, and that’s what Aliza and me will use to set up a boarding house. I’m […]
[…] personal identity as psychology’s “most puzzling puzzle.”The oracle of Delphi’s most famous charge—Know Yourself—affirms that human puzzlement over the nature of identity goes back to the early days of civilization, since the oracle would […]
[…] in central California who have a gay son who came of age during Proposition 8, the California initiative to affirm the definition of marriage as being between one woman and one man. Explaining their active […]
[…] the first people to visit me was a woman with three small children whose husband worked from 6 a.m. to 11 p.m. every day in an effort to pay their New York City rent […]
[…] in Africa, which, as mentioned earlier, have been fostered and exacerbated by Christian and Muslim anti-gay advocates. 3 – Conviction that marriage is a civil affair first In contrast to the U.S., nearly all […]
[…] experience, and contemporary activism, the conversation explores how Mormon women have negotiated institutional constraints, created alternative spaces for leadership, and articulated theological and cultural visions of women’s authority. Amy Watkins Jensen discusses her work […]
[…] experience, and contemporary activism, the conversation explores how Mormon women have negotiated institutional constraints, created alternative spaces for leadership, and articulated theological and cultural visions of women’s authority. Amy Watkins Jensen discusses her work […]