[…] Ibid. Ibid. Jack, Interview, 2. “Church Curriculum: Helping Us Learn and Live the Gospel,” 20. Jack, Interview, 3. Carlos E. Asay, “‘For the Perfecting of the Saints’: A Look at Church Curriculum,” Ensign, January […]
[…] with current technology trends. Within this issue you will find a donation envelope to renew your subscription, buy a gift subscription, and make a donation. You can also make donations and place orders at […]
[…] now canonical article in 1912, “Chaucer’s Discussion of Marriage,” George Lyman Kittredge applied the term “marriage group” to a subset among Chaucer’s Canterbury Tales: the Wife of Bath (and her polemic and confessional prologue), […]
[…] the Nobel Prize for literature in 1980, has little patience with Frost’s statement (quoted by Hughes, 5- 6) that writing free verse is like “playing tennis with the net down,” especially coming from a […]
[…] the Priesthood Council and designated him “Second Elder.” Friction on the council was evident in a December 6, 1951, meeting recorded by Jessop. Allred “spoke forcefully of how the brethren treated him, countering false […]
<i>Dialogue 38. 3 (Fall 2005): 26–54</i><br>When the 1984 conference approved Section 156 , which also indicated that the soon-to-be-built temple in Independence would be dedicated to the pursuit of peace, it became clear that […]
<i>Dialogue 38.3 (Spring 2004): 1–74</i><br>Bergera uses evidence from plural wives to show who some of the first polygamists were in the church.
[…] shirt, and got dressed. He told them he was putting money on the log so they could buy double-decker cones at Cook’s Ice Cream on the way home, and said to enjoy themselves. Jim’s […]
[…] and what you could do with it—well, why wouldn’t you try something like this if it could buy you your dreams? What are your dreams, anyway? What do you want?” Ginni froze. No way […]
Steven Orton, Remembering Dialogue Gary Hernandez, Thoughts on Dialogue Michael E. McDonald, Scriptural Cosmology Lane Twitchell, An Artist Declares His Independence D. Michael Quinn, Filling Gaps and Responding to “Silences in Mormon History”