<i>Dialogue 53.2 (Summer 2020): 57–106</i><br> Although Smith desired to publish the new translation, circumstances were such that publication at that time was not possible.
<i>Dialogue 51. 3 (Fall 2018): 185–192</i><br>“As much we may hope that one would disregard the explicitly racial teachings of the past, the significance of corporeality in the Mormon imagination is such that Mormonism’s racial […]
<i>Dialogue 51. 3 (Fall 2018): 201–208</i><br> “What can we do to help and make a difference in the fight for racial and social justice?” McCoy responds to the BYU students who asked these questions […]
<i>Dialogue 50.2 (Summer 2017): 1–52</i><br> “What do We know of God’s Will for his LGBT Children?: An Examination of the LDS church’s position on homosexuality” divides it up into a “doctrinal, moral, and empirical […]
[…] 49.4 (Winter 2016): 87–108</i><br> The history behind a letter that was written by missionary Jedediah Morgan Grant to Joseph Smith, which contained information about Susan Hough Conrad and her brief love writings with a […]
[…] toward the brothel stairway. “If I worked up there, I’d have a room to myself. I could buy nice clothes. But I can’t. I won’t.” Reeves stared at his feet. A stitched pattern decorated […]
[…] tithing that returns many fold in the hour of need, the talk of tithing as our best buy in insurance, or the distasteful joke about it as personal fire insurance; that we hear the […]
<i>Dialogue 2.4 (Winter 1967): 19–40</i><br>In this historical analysis, Mauss argues that starting in the 1850s, the church started to deny priesthood and temple blessings to anyone who had even a trace of African ancestry.
[…] a week?” I persisted. “Oh, now I’m alone, I can do on two dollars.” “What can you buy for two dollars!” I was trying to divide our food bill by six. “I buy potatoes […]
[…] be answered by losing a half day’s work in attendance at court, and who is unable to buy a home in a desirable white suburb (even though he has the money) because he cannot […]