Roundtable: Shifting Boundaries of Feminist Theology: What Have We Learned?
October 26, 2018<i>Dialogue 50.1 (Spring 2017): 167–180</i><br>This tendency to rewrite Relief Society history continued from the 1850s into the 1990s.
<i>Dialogue 50.1 (Spring 2017): 167–180</i><br>This tendency to rewrite Relief Society history continued from the 1850s into the 1990s.
<i>Dialogue 21.4 (Winter 1990): 114–121</i><br> Lehr discussed the journey undertaken by Charles O. Card to move to Canada and preserve polygamy, before the First Manifesto during a time that members were being hunted down […]
[…] (5) explanation of the earth’s geology by catastrophism, including the occurrence of a worldwide flood; and ( 6) a relatively recent inception of the earth and living kinds. Advocates of this view, which is […]
<i>Dialogue 51. 3 (Fall 2018): 45–81</i><br>Brooks explains that “Mormons will have to choose to acknowledge the pivotal and pervasive role of white supremacy in the founding of LDS institutions and the growth of the […]
[…] old neighborhood, he asked her where she grew up as “he wanted to make sure he didn’t buy a house in that area.” Colleen’s list includes forty-two people, many of them my old schoolmates […]
[…] found they had held true through 1994. In 1985, he had estimated the Church would have between 6.7 million and 8.2 million members; the actual figure for 1995 was 9.0 million. Even for 2000, […]
[…] is another potential source of ideas: it is, I think, fairly well known that Canadians have been over-represented within francophone missions (France, Switzerland, Belgium, and French Polynesia) because of their familiarity, if not fluency, […]
[…] Journal of Discourses 16:196. Taylor, Journal of Discourses 16:199. Tayor, Journal of Discourses 16:199. John Taylor, May 6, 1870, Journal of Discourses 13:225. Taylor, Journal of Discourses 13:232–33. Taylor, Journal of Discourses, 13:232. John […]
<i>Dialogue E-Paper July 12, 2006</i><br> As an alternative to myopic polarization, this essay provides new ways of understanding Joseph’s narrative, analyzes previously neglected issues/data, and establishes a basis for perceiving in detail what the […]
<i>Dialogue 50. 3 (Fall 2017): 89–115</i><br>I thus argue that Mormonism exists wherever there is belief in the Book of Mormon, even though many adherents reject the term “Mormonism” to distance themselves from the LDS […]