[…] as private individuals, taking political stands, working for social justice, seeking to influence legislation and so on.”[ 6] Among involved Christians motivation varies. Some respond out of fear of riots, others out of a […]
Thus Clinton Larson in an interview published in Dialogue for Autumn 1969. Dr. Larson, whom Karl Keller has described as the first “Mormon poet,” also affirmed a hope that “If . . . literary […]
Dialogue 10.2 (Summer 1977): 12–46 The extensive national attention had a demonstrable impact in Utah. In 1876 the territory’s first anti-abortion law was enacted, carrying a penalty of two to ten years for performing […]
Dialogue 12.2 (Summer 1979): 22–36 Elijah Abel, a black man ordained to the priesthood, was restricted in his church participation starting in 1843, even though he was well respected by both members and leaders. […]
[…] toilet paper, but it was used in only a few days. We asked the Communist cadre to buy some for us. We would give them money and for the first while they would buy […]
[…] we’ll show you the butcher business.” As I walked out, I thought of the Ford Mustang I’d buy now I was working—it would be one hot car! And I saw the old boy in […]
[…] counsel present. So I’ll grab a sandwich at the drugstore.” “Okay,” she said. “I guess I’ll go buy myself a steak.” She was standing at the meat counter when a man in greasy khakis […]
[…] said, “Do violence to no man, neither accuse any falsely; and be content with your wages” (Luke 3:14). He did not suggest they should leave the army; in fact he implied that they should […]
[…] the cosmos and its perimeter was reserved for God, angels, and quintessential substances (Oresme 1977; Dick 1982, 6–12). Not until the late years of the sixteenth century, after Copernicus presented his astronomically tenable heliocentric […]
Dialogue 20.1 (Spring 1987): 69–75 EVEN A CASUAL REFERENCE to studies treating the Book of Mormon reveals a range of divergent explanations of its origins. At one extreme are those who are skeptical of […]