[…] that some LDS women are attempting to create a “style of their own” and influ-ence others to buy into that style. Women have organized and par-ticipated in ward and stake “modest fashion shows,” as […]
[…] opposed to most other Christians, Latter-day Saints believe that the fall from innocence was fortunate, not tragic. 6 The reason is that it was necessary for Adam and Eve to leave their cloistered garden […]
[…] these young women and their church will never be the same. Announcement and Response On Saturday, October 6, 2012, President Thomas S. Monson of the Church of Jesus Christ of Latter-day Saints made the […]
[…] Mormon feminists’ identities and beliefs and their responses to the Mormon Digital Awakening. This is the first published survey of online Mormon feminists, which gathered quantitative and qualitative data from 1 ,862 selfidentified Mormon feminists.
[…] 1998, on-line edition: http://www.harvard-magazine.com/ issues/nd98/war.html. Scott Wolf ley, “The Clark Memorandum,” Clark Memorandum 1, no. 1 (1986): 6-9. See also on-line edition: http://www.law2.byu.edu/Law_Society/ publications/clark_memorandum.htm; and J. Reuben Clark, Memorandum on the Monroe Doctrine, Department […]
<i>Dialogue 18.3 (Fall 1985): 108–116</i><br> Embry describes the role that polygamy played in the forming of Cardston Canada, both Pre-Manifesto and Post Manifesto.
<i>Dialogue 51.4 (Winter 2018): 105–143</i><br> Richard Sleegers contrasts 19th century Protestant teachings about salvations to what Joseph Smith taught about life after death.
[…] the family’s limited resources. Louis Kelsch’s widow comments about the general inability of most polygamous families to buy their children a lot of fashionable clothes and to pay for college education. Most of the […]
[…] twenty-first century are unable to access these earlier understandings of pregnancy because the way we understand pregnancy has changed as a result of debates over the criminalization of abortion and the development of ultrasound technology.
[…] and surrounding regions, this church apparently disintegrated in the thirtieth year after Christ’s birth (see 3 Nephi 6:14), and its successor was not organized until after Jesus had ascended into heaven a second time. […]