[…] Latter-day Saints has been burgeoning both in LDS and national markets—so much so that it is difficult for literary critics to keep up with this growing body of novels, plays, poetry, and literary nonfiction. […]
[…] opposed to most other Christians, Latter-day Saints believe that the fall from innocence was fortunate, not tragic. 6 The reason is that it was necessary for Adam and Eve to leave their cloistered garden […]
[…] these young women and their church will never be the same. Announcement and Response On Saturday, October 6, 2012, President Thomas S. Monson of the Church of Jesus Christ of Latter-day Saints made the […]
[…] Mormon feminists’ identities and beliefs and their responses to the Mormon Digital Awakening. This is the first published survey of online Mormon feminists, which gathered quantitative and qualitative data from 1 ,862 selfidentified Mormon feminists.
[…] been covered fairly comprehensively in the past decade or so. The attitudes are complex and generally attempt to strike a balance between the duty to defend one’s life, family, property and liberties on the […]
Dialogue 18.3 (Fall 1985): 108–116 Embry describes the role that polygamy played in the forming of Cardston Canada, both Pre-Manifesto and Post Manifesto.
Dialogue 51.4 (Winter 2018): 105–143 Richard Sleegers contrasts 19th century Protestant teachings about salvations to what Joseph Smith taught about life after death.
[…] the family’s limited resources. Louis Kelsch’s widow comments about the general inability of most polygamous families to buy their children a lot of fashionable clothes and to pay for college education. Most of the […]
[…] twenty-first century are unable to access these earlier understandings of pregnancy because the way we understand pregnancy has changed as a result of debates over the criminalization of abortion and the development of ultrasound technology.
[…] and surrounding regions, this church apparently disintegrated in the thirtieth year after Christ’s birth (see 3 Nephi 6:14), and its successor was not organized until after Jesus had ascended into heaven a second time. […]