[…] the Clayton journals simply because the major portion of this particular volume, from 10 December 1845 to 6 January 1846, is in Clayton’s handwriting. Anyone who has studied the keeping of journals in church […]
[…] two to three cups a day, “are less likely to commit suicide than those who do not.”[ 6] Grandmother Dubois’s life was full of terrible events. I am certain that her morning cup of […]
[…] members, especially general authorities. Nevertheless, the text reveals a number of deficiencies in Reynolds’s understanding. She glosses over the differences within what she calls “traditional Christianity,” by attributing to all non-Mormon Christians doc trines […]
[…] (D&C 88:63, 67). My eighty-five-year-old mother-in-law lives with us now. I care for her, watch over her, buy the things she enjoys, see that her meals are on time, and in the late afternoon […]
Dialogue 30. 3 (Fall 1999):90–103 To average LDS church members in 1909, Roberts’s New Witnesses for God substantiated their beliefs and further embellished his stature for them as a historian and defender of the […]
[…] choice, not worthy of the best Mormon Minds writing in the last days of the twentieth century.”[ 6] Gary Browning, a former BYU dean, wrote, “Evenson is a most effective teacher of the difficulties […]
[…] respected authority but believed that it should always be exercised in humility “with no respect for authoritarianism.”[ 6] I believe that during his lifetime some misunderstood Lowell’s ap peal, assuming that he was interested […]
[…] is ever to be resolved, it must include taking Leroy Robertson’s output seriously. His branches reach out over the wall requiring that his output be measured against the finest composers our country has produced. […]
[…] or the temporary result of an accident. I think about how fragile he looks, sort of bent over in his trench coat, a shy, friendly look on his face. I wonder how old he […]
[…] and “today” of this cry express well both the strong point and the problem of Christian faith. For Christian faith is nothing if not a historical faith. It is inevitably anchored in the historical […]