[…] 1800s. He thinks “the first appearance . . . is likely in John Taylor’s 1882 book, Mediation and Atonement.”[ 6] The classification system that I propose above may help to clarify our discord about the evaluation […]
[…] and faith while contending with Ziner, a practical yet detached presence in his final days. Join us for a thoughtful discussion on storytelling, faith, and the power of fiction to explore deep human questions. […]
[…] and faith while contending with Ziner, a practical yet detached presence in his final days. Join us for a thoughtful discussion on storytelling, faith, and the power of fiction to explore deep human questions. […]
[…] the “criminal.” This episode explores the historical roots of atonement theology, tracing how and why it evolved over time and examining its eventual influence on the American criminal justice system. Fiona and Valerie offer […]
[…] decision in its entirety with Sam Taylor’s essay “The Little Man Who Isn’t There” in Dialogue , 6 (Autumn-Winter, 1971). Here is but an excerpt from the decision. The Court rightly rejects the notion […]
[…] highlights how this pocket Constitution, which includes curated religious and political material, has become a significant tool for politicians, anti-government activists, and religious figures, imbuing the U.S. Constitution with divine significance. By tracing its […]
[…] a wife and mother of three. Her art explores the dynamics of caretaking, partnership, and the search for the divine, created in the margins of her day. Follow Sarah on Instagram: @sarah_winegar_art. Laura and […]
[…] the Guests: Susan Staker is an independent scholar living on Whidbey Island near Seattle. She has edited for Sunstone, Signature Books, and Adobe Systems, and studied narrative theory at the University of Utah. Susan […]
[…] of Soul Wellness NYC, a private psychotherapy practice in Midtown Manhattan. Sara is also a Clinical Supervisor for Jewish Queer Youth, a non-profit organization dedicated to supporting and empowering LGBTQ youth. Discover more about […]
[…] growth of Mormonism. Mormonism is fundamentalism turned against itself. I have no desire to contend with Professor Brown over which is the central dogma of traditional Christian orthodoxy. I certainly respect his opinion. He says […]