Dialogue 14.3 (Fall 1981): 89–100 Joseph Smith’s 1838 account of the First Vision has taken priority in structuring Mormon identity, despite the existence of different versions. This article explores why that version is so […]
[…] the importance of the family and by seeming to embrace lesbianism, abortion and rebellion against the patriarchal order, have polarized women into positions more extreme than they really feel. Even Betty Friedan now agrees. […]
[…] with someone or continuity. Identifying the need will help me choose something to do or own in order to meet that need safely in the future without being trapped into trying to recreate past […]
[…] 1981): 28–39 Some time in June 1970,I invited a few friends to my house to chat about the then emerging women’s movement. If I had known we were about to make history, I would […]
[…] the nature, power, and majesty of the divine presence. Theologians and scientists alike espoused natural theology in order to substantiate their faith and understanding in the wisdom of the creator. Thus it should come […]
[…] The concept of a mechanistic, clock-work universe was the product of the Enlightenment and its obsession with order and machines. Hence, inductive methods appeared to be the best way to understand the parts. There […]
[…] section 101, which in previous editions contained sixty-six footnote references, arranged sequentially below the text in alphabetical order. The first twenty six carried letter designations, from a to z. The next twenty-six were indicated […]
[…] only as a transition to a higher realm of reality which still involves a type of physical order, even though we normally cannot comprehend that order because of our earthly limitations. (The analogy presented […]
Dialogue 16.4 (Winter 1983): 22–31 This study addresses poetry within the Reorganized Church of Jesus Christ of Latter Day Saints, and defines an RLDS poet as someone who belongs to the RLDS church and […]
[…] characterizing the defensive elimination of moral conscience and the replacement of ideals by satisfaction of a narcissistic order (power, opportunism, vengeance, ambition, et caetera).”[10] If, as a rule, we Mormons are reluctant to own […]