[…] confusing recombinations of incidents and ideas. Such was the lack of dates and unifying themes that an order for the whole work was still by no means obvious. For this reason, the University of […]
<i>Dialogue 20.4 (Winter 1987): 33–76</i><br> Mauss encourages an openess about the temple to help better prepare future endowment holders and to create a better understanding among members and nonmembers.
The Dialogue journal has been around for over 40 years (45!) providing an important space for the independent exploration of Mormonism from a broad range of perspectives.
[…] the ruling patriarchy creates a God and a heaven like itself, it then “sacrilizes the existing social order as an expression of the will of God’’—that is, it gives itself a stamp of divine […]
[…] in the yard. The police were very kind. They made him return the three idle carts and buy the fourth. Two weeks later the same officers returned with a blaze orange stocking cap. They […]
[…] known. The appearance of a new religious or social movement, like nineteenth century Mormonism, challenges the normative order of the host society. This challenge will be the more serious, of course, the more militant […]
[…] of their debate was a broader European discussion about the nature of language. In his book The Order of Things (New York: Vintage, 1973), Michel Foucault points out that prior to the eighteenth century, […]
[…] no distinctions between the wild and the domestic. Village, fields, and mesa-studded plains belonged to the same order of being. In Snowflake I knew the source of every necessary thing. Behind each house were […]
[…] a soul which is often distracted should come to understand this truth and to find that, in order to speak to its Eternal Father and to take delight in Him, it has no need […]
<i>Dialogue 23.2 (Summer 1990): 15–38</i><br> Bradley describes how even after the Short Creek Raids happened, the women there still believed in plural marriage.