<i>Dialogue 53.2 (Summer 2020): 57–106</i><br> Although Smith desired to publish the new translation, circumstances were such that publication at that time was not possible.
[…] Him, but that we consider Him with a deep sense of awe, wonder and gratitude. Isaiah 9: 6 For unto us a child is born, unto us a son is given; and the government […]
Race, Lineage, and the 1920s-1940s Genealogical Society of Utah As a complement to Dialogue’s fall 2018 issue commemorating the end of the Church’s race-based restrictions, we offer an audio-with-slides presentation by Stirling Adams of […]
[…] But the Godbeites were not dealing with political novices. In calling their mass meeting of independents to order in February, 1870, they found the hall filled with infiltrators from the People’s Party who proceeded […]
<i>Dialogue 1.3 (Fall 1966): 47–62</i><br>Understanding Mormon history involves appreciating some of the formidable obstacles which confront throse who seek to write it. There is still sensitivity among Mormons to probing that might bring embarrassment […]
[…] attack on polygamy, in a number of instances subtly invited assaults on the “relic of barbarism” in order to shield an institution of infinitely greater significance for Mormon history, the political Kingdom of God. […]
[…] philosophy, religion and ethics, parish administration, the present expansion of Christianity, and ethical issues in the social order. He wrote home, “Theological education in America is practically oriented and practical theology dominates American Christianity. […]
[…] limited to the Church. (6) The Council’s functions were threefold: To create among the Saints a political order after the fashion of the coming kingdom of God (i.e., a theocracy, or as some L.D.S. […]
[…] the world. “The other great purpose of the Church is to translate truth into a better social order or, in other words, to make our religion effective in the individual lives of men and […]
[…] is no sharp bifurcation of reality into the natural and supernatural, with the result that the natural order described by time and space is continuous and includes both God and man (Doctrine & Covenants […]