<i>Dialogue 53.3 (Fall 2020): 73–103</i><br> Davis compares the two men, saying “Davis, like Smith, was raised in a poor household and received little formal education—Davis, in fact, would claim to have received only “little […]
[…] this seems to us—that narrative texts refer to an independently existing reality that can be examined in order to judge the text’s accuracy—this was a new idea about the relationship between narratives and the […]
There are those who delight in pitting faith against reason and who thereby dis parage thinking in order to exalt religion. They even find scriptural justification for taking this stance in the writings of […]
[…] with how Nelson tells the history. 2014: Russell Arben Fox, “Book Review: Mormons and the American Liberal Order” Dialogue: A Journal of Mormon Thought, Online, November 17, 2014. Response to Seeking the Promised Land: […]
[…] Environmental Theology?,” Jason M. Brown suggests that Mormon environmental scholarship and activism focuses on what he calls the “retrieval” of “earth-affirming doctrines” with the hope that the retrieval of these teachings “will foster more […]
[…] up of seven chapters, each of which concentrates on a connected series of events and people in order to explore how they present and develop discipleship in their own way. Chapter 1, “The First […]
[…] with clapping during worship or feeling connected to our ancestors via other ways than just trek and online family history. Maputo was hot, as usual. The palm trees, the ocean, the coconuts, the history—this […]
[…] it in her mouth. She offered the tray to Bode. He attempted to grasp the handle in order to pass it on without partaking—this from respect for his probation. Frowning, Iris refused to release […]
[…] blue and white tiles. They might be surprised that it now served only Mexican food but they’d order tamales, just like I did, and probably have them wrapped to go, as I requested, and […]
One of the happy surprises that makes history so interesting is the fact that Utah ever became Mormon Country, for during the roughly one hundred years before 1847 it had been, if anything, Catholic […]