Dialogue 38.4 (Winter 2006):105–156 He has written about it at least four times. It reflects most of the problems with all of his extended chiasms. My argument is that he has imposed chiasmus on […]
[…] (FLDS) ranch in Texas, the Church of Jesus Christ of Latter-day Saints (LDS) began an initiative to distinguish itself from the many polygamous groups that have branched out of the Mormon trunk over the years.
Dialogue 43.2 (Summer 2010): 1–44 A discussion of the theology of the body being combined with the spirit for various different reasons.
Greg: I’d like to start by talking about the Community of Christ (and its predecessor, the Reorganized Church of Jesus Christ of Latter Day Saints) in the early twentieth century. My recollection is that […]
[…] I grew up being told that Mormons avoided ritual because it connoted empty practice and vulgar symbolism. The truth is, however, that Mormon temple worship is among the richest symbolic systems of worship in […]
Nearly thirty-five years ago, Merrill Bradshaw wrote: “It seems almost unbelievable that after all these years of the development of Mormon thought we still have no genuine Mormon aesthetic theory.”Such a statement might initially […]
[…] I’m Brother Jake.” An image of a smiling white man in white shirt and tie flashes across the screen as I watch yet another edition of the “Brother Jake” YouTube video channel. Brother Jake, […]
Editor’s note: In light of the Washington Post piece on “The Genesis of a church’s stand on race” we bring back from the archives the famous article cited therein.
[…] comments on ritual and the temple were added by Ostler and McMurrin later. Some adjustment in the order of the questions and answers has been made in the interest of consolidating related comments. Paragraphing, […]
Keith Burns discusses the evolution of policies and approaches that LDS church leaders have engaged in the last decade. In this latest interview of #dialogueoutloud Burns sits down with Taylor Petrey to discuss the […]