Dialogue 23.1 (Spring 1990): 11–36 A history of Black LDS social groups and organizations. The Genesis Group gave African Americans a better chance to connect with fellow African Americans through frequent socials. The first […]
[…] each case here), but rather for meaning in a world of failed dreams. It is a big order Freeman sets for herself, since such answers, if one is to avoid sentimentalism, cannot be neat […]
[…] might be said that a God who would deliberately fake so unlikely a series of events in order to vindicate the “literal truth” of his story would be a much more dangerous liar, and […]
My marriage in 1968 to a man who was not a member of the Church has been instrumental to my growth and development not only as a person but also as a Latter-day Saint. […]
[…] to the question whether I would therefore hew myself to the entire regimen of the Church in order to be worthy of a temple marriage and whether 1 would try to persuade Althea to […]
[…] but here the editors have skimped on seasonings and side dishes. They arranged the poets in birth order (from 1901 to 1965), a common organizational device, and divided the collection into those born before […]
[…] written to teach life lessons to his audience. Vargas Llosa describes him as the author [who] goes over a lesson with his pupils, one that includes a certain number of stories and their morals, […]
[…] Utah State University last year is only one of many signals that she belongs also to the order of benefactors to liberal education. Many other prestigious honors have showered her with grateful recognition, with […]
[…] help of parents and siblings, Janean moved with her two babies into an apartment, obtained a protective order, and began divorce proceedings. Before that Janean had struggled to keep the peace and tried many […]
When a third big kettle of beets boiled over, I stared at the bloody mess and asked myself if this were mere happenstance. Perhaps here was a Freudian slip trying to tell me something. […]