<i>Dialogue 55.1 (Spring 2022): 69–98</i><br> Although the concept of Heavenly Mother is empowering for many women, the focus on God as a cisgender, heterosexual couple also limits who can see their own divinity reflected […]
[…] significant ways. Doctrinal harmonizers such as Joseph Fielding Smith and Bruce R. McConkie have tried to create order out of the chaos of this ongoing theological project, but the results are usually unsatisfactory because […]
<i>Dialogue 54.4 (Winter 2021): 1–33</i><br> Despite its alleged antiquity, jutting back centuries before the Common Era, and its predominant setting in the Americas, the Book of Mormon contains several Matthean and Lukan additions to […]
[…] Smoot “effectively owned Coltrin’s land, home, and life chances” (p. 46) as he presided over the United Order effort in Utah County which included Spanish Fork where Coltrin lived. Smoot thus allegedly used his […]
Dear Sirs: With all the rhetoric in and out of the Church about law and order, I think it wise to get perspective on our objectivity. Thusly, I offer for consideration this statement: “The […]
[…] Smoot “effectively owned Coltrin’s land, home, and life chances” (p. 46) as he presided over the United Order effort in Utah County which included Spanish Fork where Coltrin lived. Smoot thus allegedly used his […]
<i>Dialogue 51.3 (Fall 2018): 155–180</i><br>This article tells the impact of LDS racial teachings on a single family history, the Marshalls, from Alabama in the 19th c. to Filmore, Utah in the present.
The speed with which photographs of the Joseph Smith Egyptian Papyri were published once they came into the possession of the Church of Jesus Christ of Latter-day Saints is a gratifying contrast to […]
<i>Dialogue 8.1 (Spring 1973): 11–68</i><br>Lester Bush’s landmark article tells the most comprehensive history of the church’s teachings on race and priesthood, destabilizing the idea that it originated with Joseph Smith or had been consistently taught.
<i>Dialogue 10.2 (Summer 1977): 12–46</i><br> The extensive national attention had a demonstrable impact in Utah. In 1876 the territory’s first anti-abortion law was enacted, carrying a penalty of two to ten years for performing […]