Dialogue 48.2 (Summer 2015): 1–57 Although race and gender are connected in 2 Nephi 26:33, the historical origins of the gender ban have not yet been addressed with the same degree of attention in […]
Dialogue 51.1 (Spring 2018): 167–180 The issue of authority in Mormonism became painfully public with the rise of the Ordain Women movement.
Dialogue 51.3 (Fall 2018): 29–44 Smith considers “why would any self-aware Black person find Mormonism the least bit appealing given its ignoble history of racial exclusion and marginalization?”
[…] historic racism done in God’s name includes blood atonement for interracial marriage; Brigham Young issuing an extermination order against the Timpanogos, which resulted in the Battle at Fort Utah where many Timpanogo men were […]
[…] add that within the Judeo-Christian tradition it is a theology that is both unique and complex. In order to understand LGBTQ Latter-day Saint theology, it is useful to consider that uniqueness and complexity as […]
Dialogue 31.2 (Summer 1998): 1–68 Quinn shares what Mormon Fundamentalists believe. some stereotypes about them, and identfies the different groups.
[…] process of interviewing for post-graduation jobs; some may even take a “gap year” after high school in order to raise funds for their mission and delay beginning college until their return. Women who opt […]
Dialogue 20.4 (Winter 1987): 75–122 Buerger outlines the history of the endowment ceremony but does not share anything that he has covenanted not to divulge.
[…] rates into the far future. “His optimistic projections have so warmed the hearts of the faithful that they are often quoted over the pulpit, even in general conference now and then,” Armand Mauss dryly noted.
[…] however, at Sidney Rigdon’s initial suggestion, a new and higher office in the priesthood was installed—after the order of the ancients—namely the High Priesthood.[35] David Buerger illustrates how the innovation of the High Priesthood […]