<i>Dialogue 47.4 (Winter 2014): 47–83</i><br>This study examines online Mormon feminists’ identities and beliefs and their responses to the Mormon Digital Awakening. This is the first published survey of online Mormon feminists, which gathered quantitative […]
[…] historic racism done in God’s name includes blood atonement for interracial marriage; Brigham Young issuing an extermination order against the Timpanogos, which resulted in the Battle at Fort Utah where many Timpanogo men were […]
[…] add that within the Judeo-Christian tradition it is a theology that is both unique and complex. In order to understand LGBTQ Latter-day Saint theology, it is useful to consider that uniqueness and complexity as […]
[…] change in attire at the Friday night Banyan Ball” among women students. The article continued: While “no order will be imposed to enforce modesty, we expect to see a very definite effect on coed’s […]
<i>Dialogue 31.2 (Summer 1998): 1–68</i><br>Quinn shares what Mormon Fundamentalists believe. some stereotypes about them, and identfies the different groups.
[…] process of interviewing for post-graduation jobs; some may even take a “gap year” after high school in order to raise funds for their mission and delay beginning college until their return. Women who opt […]
<i>Dialogue 20.4 (Winter 1987): 75–122</i><br> Buerger outlines the history of the endowment ceremony but does not share anything that he has covenanted not to divulge.
[…] however, at Sidney Rigdon’s initial suggestion, a new and higher office in the priesthood was installed—after the order of the ancients—namely the High Priesthood. David Buerger illustrates how the innovation of the High Priesthood […]
<i>Dialogue 50.1 (Spring 2017): 167–180</i><br>This tendency to rewrite Relief Society history continued from the 1850s into the 1990s.
[…] article will explain what trauma is and how to be trauma informed, describe a few examples from the Book of Mormon in which a sensitivity to trauma could reveal greater insights from the text, […]