Notation in Time Valerie Atkisson, an LDS artist whose installations and sculpture have been the increasing focus of exhibitions in New York and in the West, created original artworks for Mormoniana (Mormon Artists Group […]
[…] Human Life Ethics and Same-Sex Marriage.” He expains, “I analyze a number of factors that could ease the way for the Mormon Church to withdraw its opposition to same-sex marriage, at least as it […]
[…] Pulido, “Mother There.” Sandra M. Gilbert and Susan Gubar, The Madwoman in the Attic (Yale University Press, 1979). Online Etymological Dictionary, s.v. “crone,” https://www.etymonline.com/word/crone. Clarissa Pinkola Estés, The Dangerous Old Woman Series: Myths and Stories […]
The question of whether or not Joseph Smith participated in the translation of the Book of Mormon as an actual translator, or merely as a transcriber, remains a point of debate in Mormon […]
[…] of Lorde’s purposes is to describe how patriarchy confuses and suppresses eros’s power. Lorde says that “in order to perpetuate itself, every oppression must corrupt or distort those various sources of power within the […]
[…] act of mourning and defiance. In a strange inherited heartbreak, I find myself liable to tear up over lost gloves, let alone a misplaced loved item. Collections have also made me particularly sympathetic to […]
[…] rationale for the doctrine rather than continuing it for more than three more decades. Imagine the Church over that extended period unburdened by its heavy racial history! There is no way to calculate the […]
Join Dialogue Editor Taylor Petrey as he interviews Tanner Davidson McAlister about his article, “ The Production of the Book of Mormon in Light of a Tibetan Buddhist Parallel” for our 39th episode of […]
<i>Dialogue 53.4 (Winter 2020): 79–107</i><br> In the logic of Mormon theology, an internal lack of faith is in part a result of the mismanagement of my mortal embodiment. Part of the reason that the […]
<i>Dialogue 51.4 (Winter 2018): 171-174</i><br> Heavenly Mother is a cherished doctrine among many Latter-day Saints. Her unique esthetic of feminine deity offers Latter-day Saint women a trajectory for godhood—the ultimate goal of Mormon theology.