[…] in the Granite Stake [Salt Lake City] and once again became identified with the church in regular order. Victor and Adam came and worked in the temple that winter.” Aside from her silence about holding […]
In Saint George, Lena McCain had cancer. She set her house in order. In Las Vegas, the doctors went after the cancer with a knife, got it, watched her closely.
[…] we get on top of something else. History to be true has to get up high in order to show things as they fit together. But here I find another metaphor in one of […]
Dialogue 26.4 (Winter 1993): 1–22 The analysis that follos is an admittedly speculative personal reflection on elements that need to be kept in mind in understanding the psychological dynamics of Joseph Smith’s creativity.
Dialogue 27.2 (Summer 1994): 83–153 Believing that a more efficient approach could be used to the church’s advantage, he proposed that the Relief Society organize a social service department where these new techniques could […]
[…] and her first words upon alighting from the train, “My God, what a dump,” soon were all over town. The story describes her efforts to expose her farm-bred students to the great artists in […]
Dialogue 27.3 (Fall 1994): 233–247 Snow puts Joseph Smith squarely within Joseph Campbell’s famous work The Hero with a Thousand Faces, which is also known as the heroes journey.
[…] required a great deal of welfare activity by the Presiding Bishop’s Office and the Relief Society in order to accommodate the growing numbers of rural migrants, displaced by the serious farm depression of the […]
[…] wearily and shuffled the story pages on his desk, as though by doing so he would impose order on narrative chaos. What he saw when he looked up was an evening class full of […]
[…] of the professors involved. Quinn alleges that Tanner and Lee “declined to pursue the matter rigorously” in order to cover up Benson’s involvement.[47] In fact, both apostles told the professors that they should keep […]